The next item in our CREWS display series takes us back to Roman Egypt, where the co-existence of different languages had important ramifications for writing.
This is mummy label, and hails from between the first century BC and the early third century AD. It is a bilingual, with Greek on one side, and Egyptian Demotic on the other. Continue reading “CREWS Display: A Bilingual Mummy Label”
This week in our look through the objects in the CREWS exhibition at the Fitzwilliam Museum, we’re shining the spotlight on one of our replicas, this Ugaritic tablet I made last summer. There are lots of reasons why we’ve included replica items in the exhibition. Partly it lets us show off writing systems for which genuine ancient examples are hard to come by and which we wouldn’t otherwise be able to include. But they also have an important research role. Continue reading “CREWS Display: Replica Ugaritic Tablet”
Welcome to the first in a series of posts on the objects taking part in our display at the Fitzwilliam Museum. You can read more about the setting up of the display, which is an exciting collaboration with the Fitzwilliam and the British Museum, in our previous post. The idea is to use a small set of objects from these museums (plus two replicas made by the CREWS team) to highlight what we are working on and to tell some of the stories behind writing in the ancient eastern Mediterranean.
One of the stars of the show is this limestone statuette base found in the remains of a religious complex at Idalion in Cyprus, known as the Idalion Bilingual, which is on loan from the British Museum for our display (you can see its BM listing HERE). This is inscribed with a dedication written in Phoenician (Phoenician consonantal alphabet) and Greek (Cypriot syllabic script). The Idalion Bilingual was the inscription that provided the vital key needed to decipher with Cypriot syllabic writing system, and is sometimes thought of as the ‘Rosetta stone’ of Cyprus. Continue reading “CREWS Display: The Idalion Bilingual”
Here’s a Christmas treat – our first CREWS video. If you’ve ever seen our ancient writing baking and wanted to have a go, join Philip as he shows you how.
Did you know that between the 8th and 5th/4th centuries BC, there was more than one alphabet used in ancient Greece? Each region had its own alphabet – all similar to each other but with a few distinctive features (e.g. extra letters, or a special value for a letter that had a different value elsewhere). In this post I want to talk about the island of Crete, which was one of the areas that had its own unique alphabet.
Philip has just had an article published on Eurogamer looking at writing systems, and the problem of decipherment, in computer games and the ancient world. You can read the whole thing here:
Karswell had borne ill-will to my brother… and now his book seemed to me to be a very sinister performance indeed. One chapter in particular struck me, in which he spoke of “casting the Runes” on people, either for the purpose of gaining their affection or of getting them out of the way — perhaps more especially the latter: he spoke of all this in a way that really seemed to me to imply actual knowledge.
M. R. James – ‘Casting the Runes’
Writing has always had an association with magic. As I mentioned in a previous post, it’s easy to see how in a world of limited literacy, people might attribute supernatural qualities to these strange signs that allow initiates to recall the lore of times past or speak things they had never personally been told. It’s likely that abecedaries sometimes had magical significance in the ancient world, and we have examples of magical spells written down as early as Bronze Age Mesopotamia.
People have also often looked back to the writing systems of earlier periods, believing them to have special powers and connections to the lost secrets of elder times. As the title of this article suggests, Germanic runes have been one of the more popular examples, having enjoyed a particular resurgence in the 18th to early 20th centuries and being especially associated with divination. They’re not the only one, though. Unsurprisingly, given the particular affinity many modern would-be mages feel for Celtic traditions, the Ogham script of early mediaeval Ireland has also been widely embraced, as have Mesopotamian cuneiform and, of course, Hebrew. The use and reception of these ancient systems in modern magical beliefs could easily fill a lengthy blog post, if not an entire book, but it’s not what I’m going to focus on today. Instead I want to look in particular at those writing systems created specifically for magical purposes.
Punic is the name we give to a language spoken in north Africa, a continuation of the earlier Phoenician language (originating in the Levant, around modern Syria and Lebanon), and written for the most part in a developed form of the same writing system. Punic inscriptions have surfaced in several areas around the Mediterranean, but one of the furthest-flung examples comes from a less exotic location – Holt, a town on the Welsh border, a bit to the south of Chester. So what was Punic doing there?
Image from A. Guillaume ‘The Phoenician Graffito in the Holt Collection of the National Museum of Wales’, Iraq 7 (1940), 67-8.
Did you know that Iberian and Cypriot scripts share the shapes of some signs? Although Iberian scripts do not really fall into the research of the CREWS project, they are fascinating and I couldn’t miss the opportunity to make them appear in our blog. In spite of the long distance between the Iberian peninsula and Cyprus, which were not directly connected in the 5th century BC (approximate date of the first written samples in Iberian), indeed, there are some signs both in Iberian and Cypriot scripts that have the same shape, but with different values. How was this possible?
Iberian inscription on lead from Ullastret.
The Bulwer tablet, with Cypriot syllabic writing. Trustees of the British Museum.