For the third of our posts looking at the objects in the CREWS Display at the Fitzwilliam Museum, we’re going to turn our attention to probably the oldest item we have on display: this cuneiform tablet.
I have been meaning to post something about the Bisitun (or Behistun) inscription for ages now, but never seem to get round to it. Noticing that today is International Mountain Day has finally spurred me to action – though this will have to be a short post for now because I don’t have time at the moment to do this wonderful monument the justice it deserves.
The inscription can be found 100m up a cliff, on Mt Behistun in present-day Iran. It’s huge (15 x 25 m) and incorporates images as well as trilingual text in Old Persian, Elamite and Babylonian. All three languages are written in different types of cuneiform, i.e. wedge-shaped writing that was adapted and developed by different societies of the Near East. By the time of this inscription (late 6th or early 5th C BC), cuneiform had already been in use for thousands of years, so what we are seeing here are very late manifestations of a multi-stranded tradition of writing with a very long history. Continue reading “Writing on High”
We recently had the pleasure of being involved in a number of outreach events organised through the Cambridge Festival of Ideas. That meant talking to the public about our work and showing people (especially groups of children) how to write in ancient writing systems. These are more than ‘just’ outreach events for us – they are a valuable opportunity to put our theoretical work into practice and share it with others!
You don’t have to be present at these events to join in! If trying your hand at ancient writing appeals to you, have a look at our ‘write your name’ sheets HERE. Currently available are the ‘standard’ Greek alphabet, the Cretan alphabet, Phoenician, Ugaritic cuneiform, Linear B and Egyptian hieroglyphics. They can be downloaded and used for free so please do have a look and try writing your name or a message.
First up was the Prehistory and Archaeology Day organised by the McDonald Institute in Cambridge. This was a big event with all sorts of different activities, where the opportunity to learn an ancient writing system was just one of the possibilities on offer. Philip helped to run a drop-in stall (alongside colleagues from Archaeology and Classics) showing people how to write in Ugaritic and Akkadian cuneiform as well as other scripts. The practical element to this was not only learning to write in these scripts but also using a stylus to write something on a clay tablet.
Last week I had the pleasure of going on a tour around the Pepys Library at Cambridge’s Magdalene College, where the book collection of famous 17th century diarist Samuel Pepys is kept – including his famous diary itself. Pepys wrote his diary in a sort of code, which got me thinking about how we decipher coded texts, a problem closely related to working with undeciphered ancient writing systems.
The bookplate Samuel Pepys carefully pasted into the books in his collection. By permission of the Pepys Library, Magdalene College, Cambridge.
Our colleague Dr Daniel Unruh has written a fascinating blog post on the durability of written media. It looks like keeping our records on clay is the way forward! Read the post HERE.
Since I joined the CREWS Project last November, I’ve been teaching myself Ugaritic. Over the last few weeks I’ve had the chance to put that knowledge to work. It’s traditional among Cambridge’s classical linguists to spend the last term of the academic year learning a language outside the usual repertoire of Greek and Latin. This year it was my turn to lead the group in Ugaritic. Continue reading “Learning Ugaritic and Making Tablets”
We’ve talked before on this blog about the importance of hands-on experience with inscriptions. Seeing and handling the real thing gives a much clearer idea of the practical realities of reading and writing an ancient script than working from a transcription or even a drawing or photograph.
So I was very lucky this week to be able to visit the British Museum with Cambridge’s Assyriologists, for a behind-the-scenes tour and a hands-on session with some of their many cuneiform tablets.
Today we will continue our journey through the myths about writing and its patron gods in Ancient Mesopotamia. This area is especially important, as it is in the Sumerian city of Uruk where we have the first attestations of writing in the form of pictographs c. 3200 BC. Later, Sumerians would develop from these pictographs what we call “cuneiform” writing (which consists of abstract wedge-shapes representing words or syllables).
Mesopotamian pictograms. http://www.metmuseum.org/art/collection/search/329081
One of the Mesopotamian stories that talks about the creation of writing involves Enmerkar, one of the mythological kings of Uruk. According to the Sumerian King List he was the second king of the First Dynasty of Uruk and the builder of the city. In the epic poem that narrates the conquest of Aratta by king Enmerkar it is said that his messenger, who had the task to transmit the messages between the two kings (Enmerkar and the king of Aratta), was failing to remember these messages. Therefore, Enmerkar had the idea of writing them down on clay.
When I joined the CREWS Project and started my research on the context of writing at Ugarit, one of the challenges was getting to grips with Akkadian. Ugarit was a tremendously cosmopolitan and multilingual city, at the crossroads between the Mediterranean, Mesopotamia and Anatolia and this means that the writing we have from the city comes in a wide range of languages and scripts. The most common are Ugaritic – usually written in a form of alphabetic cuneiform – and Akkadian. Continue reading “Hands-on with Cuneiform”
Well, there is a pleasant trend emerging for the baking of edible forms of ancient artefacts! Małgorzata Zadka at the University of Wroclaw sent us pictures of some gluten-free vegan cookies she had made with Linear A inscriptions: