Why do scripts and writing practices die out?

The death of scripts is something Pippa and I have been thinking about a fair bit recently. We gave a talk about it at the Cambridge Festival of Ideas back in the autumn, and presented a poster at a couple of recent conferences. Why do people stop writing in a particular script? It’s a simple question but one that’s received surprisingly little academic attention, perhaps because almost by definition, evidence for why something stops happening will be scarce. This is true with any tradition or cultural practice, and relates to a broader discussion of how we conceptualise and reconstruct ancient social change. But since writing is one of our key sources of evidence as well as the practice we’re investigating, the problem of evidence is particularly acute there.

The first thing we need to be sure of is that a script really has died out, rather than people merely changing what they use it for or the materials on which they write it. The ancient East Mediterranean offers a good example of this with the case of hieroglyphic Luwian. In the Late Bronze Age, this seemed like a script (and associated language) on the rise. It was widely spoken in Anatolia and seemed to be gaining ground, perhaps even among the Hittite royal elite by the end of the thirteenth century BC. The Hittites used Luwian writing alongside their usual cuneiform script, and it’s best preserved now in monumental rock-cut inscriptions, such as those from the capital, Hattuša. As CREWS Visiting Fellow Willemijn Waal has argued, it may also have been written on wooden tablets.

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Luwian hieroglyphic reliefs from Hattuša. Photo by flickr user travellingrunes, CC BY-SA.

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CREWS Conference Presentations #4 – Agency, Personhood and Elite Culture

Welcome back to the this series sharing talks from the CREWS Conference ‘Exploring the Social and Cultural Contexts of Historic Writing Systems’. Today we have two papers focusing on the ancient Aegean.

Professor James Whitley, University of Cardiff – Why με? Personhood and agency in Greek inscriptions (800-550 BCE)

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CREWS Conference Presentations #2 – Archaeology and Materiality

We’re back with more talks from last March’s CREWS Conference ‘Exploring the Social and Cultural Contexts of Historic Writing Systems‘. Today’s papers come from our sessions on the archaeology and materiality of writing.Remember you can subscribe to our YouTube channel to be kept up to date with the release of more videos like these.

Dr Philip Boyes, CREWS, University of Cambridge – The Social Archaeology of Writing Systems

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A Tale of Two Scholars, and the Center for Minoan Linguistic Research that never came to exist

Guest post by CREWS Visiting Fellow Cassandra Donnelly

The two months I have spent as a Visiting Fellow with the CREWS project were full of all things Aegean, from the Cypro-Minoan seminar series, to the Mycenaean Epigraphy Room, and the Aegean Archaeology Group’s Work-in-Progress conference. I am incredibly grateful to Pippa, the CREWS team, and the Linguistics E-Caucus for sustained discussions about Cypro-Minoan (or “super” Minoan, as it became known), Ugaritic, and other local Mediterranean script traditions.

While preparing a presentation on potmarks for the Cypro-Minoan seminar I was reminded of a little known episode in Cypro-Minoan historiography, the early correspondence of Alice E. Kober and John Franklin Daniel which centered on Cypro-Minoan (you can read their correspondence for yourself here).

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Pictured right: Alice E. Kober; Pictured left: John Franklin Daniel.

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Reconstructing Mycenaean scribes and archives… in Lego!

Happy International Lego Classicism Day to all our friends and colleagues! In celebration this year, I have been working on something special: a re-imagining of the cover art from John Chadwick’s The Mycenaean World book, in a 3D Lego model. Far from a just-for-fun exercise, this actually has some helpful practical applications in making us question what Mycenaean scribes did at work, and how Linear B archives functioned.

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What makes one clay tablet better than another?

As someone who works on the written documents of the ancient Aegean and Cyprus, I come across clay tablets a lot. Clay was a very useful medium for writing in the ancient world because it was quite easily available and could be formed into different shapes, and all you need in order to write on it is a stick. Luckily for us, a clay tablet also has a good chance of surviving for thousands of years provided it has been baked.

A while ago I posted a picture of one of my favourite clay tablets on Twitter, a Linear B document that we label PY Ep 704 (which is code for saying that it comes from Pylos and deals with landholdings). (Photo courtesy of Silvia Ferrara.)

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CREWS Display: A Tiny Cretan Hieroglyphic Seal Stone

This week we are having a closer look at the smallest object in our special CREWS-themed display at the Fitzwilliam Museum, a tiny seal stone made of green jasper and featuring signs of the Cretan Hieroglyphic script. At just 1.4 by 1.1 cm, and dating to the 19th-17th centuries BC, it is a minute but fascinating testament to the earliest writing system attested in ancient Crete.

AN01060643_001_l right way up

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Article by Pippa on the Aegean scripts

code

A quick post to let you know of an article I wrote on the syllabic writing systems of the ancient Aegean and Cyprus (though excluding Linear B). This was for the catalogue of an exhibition at the Fitzwilliam Museum called Codebreakers and Groundbreakers, which examined Michael Ventris’ decipherment of Linear B alongside Alan Turing’s breaking of the Enigma Code.

Other chapters in the volume focused on Linear B, while I was asked to write about the related syllabic writing systems of Crete and Cyprus.

You can read the article online here:

Other pre-alphabetic scripts of Crete and Cyprus

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Cats in the Aegean Scripts

I just discovered that it is International Cat Day – which is unusually relevant to my research at the moment! But why should someone who works on ancient writing be so interested in cats all of a sudden? Well, we need to travel back in time to the ancient Aegean to discover the reason.

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Cretan Hieroglyphic seal made of carnelian, showing a cat figure. Image from HERE. Continue reading “Cats in the Aegean Scripts”

Aegean scripts and undecipheredness

Readers may be interested in a post I’ve written over on the Oxbow Books blog. It ties in with a recently published book, but I hope it’s interesting in its own right as a brief introduction to the syllabic writing systems of the Bronze Age Aegean and Cyprus (Cretan Hieroglyphic, Linear A, Linear B, Cypro-Minoan).

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The main point is to show that what we mean by ‘undeciphered script’ can vary quite a lot, from writing systems where we have no idea about the values of signs to ones where we know what many of the signs stand for but do not understand the underlying language. And it’s also just a little bit about how I live up to my lifelong dream to be Indiana Jones…

You can read the post HERE.

 

~ Pippa Steele (Principal Invesitgator of the CREWS project)

Pippa Steele