We’re big Star Wars fans here on the CREWS Project, and with a new film out now seems like a good time to revisit the topic of writing in the Star Wars galaxy. Pippa’s written before about Aurebesh, the most well-known Star Wars writing system, but as she mentioned in that post there are actually a lot more, and they’re a nice illustration of the changing way popular media uses writing-systems in its world-building.
Coming up to the season 8 finale of one of my favourite TV shows, The Walking Dead, my mind has been lingering on something other than the fear of main character deaths and the elusive potential for the good guys to find peace with the current bad guys. The curse of being an epigraphist is that I’m always looking out for signs of writing and the contexts in which writing is used – which is, of course, exactly what I’m working on in my day job (albeit for the ancient world rather than a post-apocalyptic alternative reality).
So as I’ve been watching The Walking Dead, I’ve started asking myself: in a world where the dead are everywhere and society has changed radically, what might that mean for reading and writing?
For TWD fans, beware of a few (fairly mild) SPOILERS if you keep reading – including for season 8, but not the finale. All images in this post are copyright of AMC.
Natalia and Philip have made a video about our special display on ancient writing at the Fitzwilliam Museum, to explain what it is about – and to encourage you to come and have a look while you can if you have a chance to visit Cambridge!
The display is free and is on until 10th June, and you can find it in the Cypriot Gallery at the Fitzwilliam Museum. Continue reading “Come and see the CREWS display!”
The CREWS project Twitter feed has gone Lego crazy today, as you may have noticed. And with good reason, because today is International Lego Classicism Day (look for the #ILCD2018 hashtag on Twitter and you’ll see what I mean).
Our resident CREWS office scribe was the first to get in on the act.
Here’s a Christmas treat – our first CREWS video. If you’ve ever seen our ancient writing baking and wanted to have a go, join Philip as he shows you how.
Over on our Twitter feed (@crewsproject) we’re posting an inscription advent calendar – which we hope you will enjoy as a nice way of finding out about some of the exciting texts that we come across in our research. There will be a post a day up to 24th December.
The ancient world was a dangerous place, with potential enemies at every turn, as well as a wide array of monsters, demons and illnesses waiting to prey on the unwary. Fortunately, there were many ways to fight back, including writing and related practices. By coincidence, I recently learned about three of these in two days. Continue reading “The Pen is Mightier than the Sword: Using Writing to Get Rid of your Enemies”
Karswell had borne ill-will to my brother… and now his book seemed to me to be a very sinister performance indeed. One chapter in particular struck me, in which he spoke of “casting the Runes” on people, either for the purpose of gaining their affection or of getting them out of the way — perhaps more especially the latter: he spoke of all this in a way that really seemed to me to imply actual knowledge.
M. R. James – ‘Casting the Runes’
Writing has always had an association with magic. As I mentioned in a previous post, it’s easy to see how in a world of limited literacy, people might attribute supernatural qualities to these strange signs that allow initiates to recall the lore of times past or speak things they had never personally been told. It’s likely that abecedaries sometimes had magical significance in the ancient world, and we have examples of magical spells written down as early as Bronze Age Mesopotamia.
People have also often looked back to the writing systems of earlier periods, believing them to have special powers and connections to the lost secrets of elder times. As the title of this article suggests, Germanic runes have been one of the more popular examples, having enjoyed a particular resurgence in the 18th to early 20th centuries and being especially associated with divination. They’re not the only one, though. Unsurprisingly, given the particular affinity many modern would-be mages feel for Celtic traditions, the Ogham script of early mediaeval Ireland has also been widely embraced, as have Mesopotamian cuneiform and, of course, Hebrew. The use and reception of these ancient systems in modern magical beliefs could easily fill a lengthy blog post, if not an entire book, but it’s not what I’m going to focus on today. Instead I want to look in particular at those writing systems created specifically for magical purposes.
Writing and society go hand-in-hand: almost all writing is intended to be read by another person or by a group of other people. That is to say, that writing presupposes that people want to communicate with each other, and that they want, in some way, to relate to one another. It is no surprise, then, to find that writing is often used as a means of identifying oneself in respect of another group. This may be in terms of national, ethnic or linguistic identity, but it may also be in terms of religious identity.
In an earlier post, I looked at the Ancient Egyptian writing system, that we know as hieroglyphics. In a future post I will be talking about how vowels are (occasionally) represented in that writing system. However, for now I want to look at another writing system also used to write the Egyptian language, but a much later variety, known as Coptic. Unlike other Egyptian writing systems (hieratic, demotic), which are related to hieroglyphics, Coptic is based on the Greek alphabet, with some letters added in for Egyptian sounds that did not exist in Greek. This is particularly interesting for my own research project in CREWS, since it means that, unlike the other Egyptian scripts, the vowels are written down. Continue reading “Writing in the Sand: An upcoming event celebrating Coptic writing, language and culture”
Last week I had the pleasure of going on a tour around the Pepys Library at Cambridge’s Magdalene College, where the book collection of famous 17th century diarist Samuel Pepys is kept – including his famous diary itself. Pepys wrote his diary in a sort of code, which got me thinking about how we decipher coded texts, a problem closely related to working with undeciphered ancient writing systems.
The bookplate Samuel Pepys carefully pasted into the books in his collection. By permission of the Pepys Library, Magdalene College, Cambridge.